A conference
was held in the European Parliament on the 9 May with the title “Occupation
after Liberation”. This is a somewhat expanded version of my contribution .
Hungary was a German ally in the Second World War from
1941 and took major losses – around 100,000 casualties – at Voronezh. In
exchange, as it were, it received back some of the (mostly) Hungarian-inhabited
territories that it had lost under the Treaty of Trianon in 1920. At the same
time, Hungary was not a Nazi state. While constrained to undertake forced
labour and subjected to other forms of discrimination, Jews were not threatened
with extermination. More remarkably, the Social Democrats were still sitting
Parliament and, given wartime conditions, the press remained relatively free.
Clandestine negotiations with the Allies continued and was a source of growing
irritation to the Germans. In March 1944, they occupied Hungary, launched the
extermination of the Jews that claimed over half a million victims and
eventually allowed a Hungarian Nazi regime (the Arrow Cross) to take power
(October 1944).
The Red Army entered Hungary in the same month, began
the siege of Budapest in December, and ended hostilities on Hungarian soil in
April 1945. There were enormous losses and terrible devastation.
The Hungarian communists were weak with perhaps 800
members at the end of the war. They had the unique distinction of having run
the only failed communist regime, the 133 days of the Hungarian Soviet Republic
of 1919, to look back on, hence it had to rely very extensively on Soviet
backing to achieve its aims. The Allied Control Commission was largely run by
the Kremlin and was a primary actor in this process. The communists’ appetite
grew with the eating. They began expecting a major success in the November 1945
elections, but gained only 17 percent.
A kind of partial democracy existed until 1947, though
it was constantly attacked by the communists with the active support of the
Soviets. The 1945 coalition government was a decidedly strange institution in
that it included its own opposition, the left. The communists did what they
could to destabilise the government from within, above all to destroy the unity
of the majority Smallholders – this was the so-called “salami tactics”,
destroying the Smallholders slice by slice. The communists simultaneously took
control of the machinery of state when and where they could and repeatedly
sabotaged the policies of the democratic forces. The communists had two further
advantages – they were untainted by the failures of the interwar years and,
equally, given their association with the Soviet Union, they basked in the reflected
glory of being on the winning side in the Second World War, something which
could not be said of the right. Their actions were marked by great dynamism, unscrupulousness
and a readiness to employ terror against their opponents.
As against this, strategically, Hungary was of
secondary significance to the Kremlin and probably it had not definitively
decided what future Hungary (and Czechoslovakia) should have in the communist
system. This allowed the non-communists some hope that they could survive as
political forces. It was not to be.
By late 1947, it was made clear (at Szklarska Poręba)
that full communist control in the Stalinist mode was to be the future. This
situation was exacerbated by the breach with Tito in 1948 (Hungary was the
front line against Jugoslavia and a planned invasion would have used Hungarian
territory). The Social Democrats were “merged” with the CP in 1948 and other
parties, not least those which had performed well in the 1947 elections, were
banned. The CP itself was purged, Moscow style, beginning in 1949 with
classical show trials, torture, confessions, executions, the lot – they can be
seen as a purification ritual, carrying the message that the party was
omnipotent and omniscient. The brief encounter with democracy was well and
truly over.
Stalinisation followed rapidly, with Soviet advisors
to lend a hand when and where the Hungarian comrades were proving inadequate.
From 1950 onwards, the bourgeoisie was deported to the countryside in appalling
conditions (many died). Collectivisation drove tens of thousands of peasants
into newly established factories, again in appalling conditions and coercion
continued to be the CP’s primary instrument of power. Between 1952 and 1955
(four years), 1.1 million people were interrogated by the forces of coercion,
and some 450,000 were interned or imprisoned, i.e. 5 percent of the population.
There is no time to examine how 1956 Revolution came
about, but the event was, indeed, revolutionary. Its objectives were the
rejection of all previous systems, the creation of new institutions (like the
workers’ councils) and mass participation. The revolution was committed to
freedom and to democracy through multiparty elections, though without any
return to capitalism. It’s another question whether this would have worked. The
Red Army returned to suppress the revolution, trials and executions followed
(c.500 people), and around 250,000 persons left the country (c.100,000)
returned. This was the third communist takeover in Hungary ((1919, 1948, 1956)
and the fourth time that a Russian army invaded the country (1849, 1915, 1944,
1956).
But the revolution, though it had failed, left a deep
mark on Hungary. It set up limits for both rulers and the ruled. The party was
thoroughly traumatised by its evident collapse as an institution and the
realisation that the people – workers, peasants, intellectuals – were utterly
hostile to communism. Hungarian society, on the other hand, understood that it
was powerless against communism as long as the USSR was prepared to use the Red
Army (cf. Czechoslovakia 1968). Change came only in the 1980s when Gorbachev
signalled that the Red Army would no longer shield the CP against the people.
The communist mindset, however, lives on, it
influences the communist successor party (the rebranded socialists) and takes
the form of not accepting alternative views of the world, as well as regarding
power as something to be monopolised. At the same time, the fact that the
Western left has unthinkingly embraced the former communists means that the
Western left has uncritically accepted the communist past and mindset.
Sch. Gy.
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